And when Moses returned to his people in anger and grief, he asked: "What an evil representation you accepted in my absence? Did you hurry up for your Lord’s Command?" He threw down the disks and seized his brother’s head pulling him towards him, he (Haroon) said: "Son of my mother! Indeed, the people made me weak and about to kill me, so you don't let my enemies rejoice over me, and you shouldn't consider me with the wrongdoing people".
The Lord told Moses: "Indeed, We have tested your people in your absence, and Samiriyy has strayed them". Moses returned to his people in anger and grief, and he asked them: "Hadn’t your Lord promised the Best, then did you see the Promise to you long, or did you wish to affect your Lord’s wrath and the curse upon you by breaching my promise?" as told in verses 20: 85-87.
It is told in verse 20: 90, Haroon who is the elder brother of Moses from the mother's side had told the people: "With this calf, you are being tested, and indeed your Lord is the Impartial, and so you follow me and obey my command". According to verses 20: 92-93 Moses asked: "Oh Haroon! What prevented you from following me when they strayed or did you disobey my command?". In verse 20: 94 Haroon replied: "Oh son of my mother! You shouldn't seize my beard and my head; indeed I feared you will say that I divided the children of Israel without considering your word".
Today, by quoting what Haroon said in verse 20: 94, the hypocrites among the Arabic Quran reading Fujjar are falsely claiming that for organizational unity even associating others in the dominion of the Lord is allowed. They are not considering what Haroon told in verse 7: 150 which says: "Indeed my people made me weak and were about to kill me, so you don't let my enemies rejoice over me, and you shouldn't consider me with wrongdoing people". These true disbelievers are also saying that they can’t follow and justify the activities of Moses since he expressed his anger and grief by throwing the disc of the Ten Commandments. These aimless hypocritical transgressors even don't know the fact that the believer should give preference to the Messengers over the Prophets. The scene of blaming, cursing, and quarreling in the Hereafter among the hypocritical leaders and their strayed blind followers are explained in verses 2: 165-167. See explanation 2: 62, 159-161; 4: 91, and 10: 33.